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The legal system should return to the reasonableness of biblical standards.

by Jen Foster

In law, the relationship between criminal intent and culpability is convoluted and inconsistent because the justice system has chosen dubious psychological assumptions to undergird its precedents and statutes. A new framework, scientism, has emerged which attempts to standardize these sometimes contradictory judicial laws through breakthroughs in neuroscience. But rather than justifying the psychological assumptions, comprehensive neuroscience actually requires the justice system to adopt a more biblical framework for culpability in criminal intent.  Psychology has always suffered in the eyes of the law from a lack of hard science. As scientism has emerged as society’s new favorite idol, neuroscience offers psychology a much-needed justification for diminished moral culpability. Unfortunately for psychology, it is only by misrepresenting and twisting facts that they gain scientific strength for their position.
  • 3 October 2019
  • Author: Guest Blogger
  • Number of views: 148
  • Comments: 0

Chapter 1: The Cultural Conjunction of 'Messiah' and 'Complex'

by Scott Cherry—

Society craves icons, or heroes. And why is that? Russell Brand can mock this craving all he wants, but I doubt he is above it. Could it be that we actually need great people and exemplars in the world? Could it be that a kind of hero-recognition code has been ‘pre-installed’ into our collective psyche that even spawns some of them? I mean, not that it would be unjustified—there are an awful lot of disturbing maladies and crises in the world. Who does not (openly or secretly) yearn for a Superman or a Wonder Woman, or a whole team of heroes like the Avengers? And isn’t that why the recent Marvel Avengers series and other superhero movies have been so wildly successful and seem never to stop being popular? (The glaring thing, of course, is that the world’s problems are too big and too numerous even for them.) We are desperate for great Humanitarians and lots of ordinary ones too. We rightly crave them and we should all want to become one. Humanity is in no position to disparage people who want to do great good for the world and have the means to do it. On the other hand, an actualized “messiah complex’ can produce a dangerous kind of person if not tempered by love, humility, compassion, etc. Not everybody is qualified to be a “messiah”.  Actually very few.
  • 1 August 2019
  • Author: Scott Cherry
  • Number of views: 315
  • Comments: 1

Why Muhammad was wrong

by Marty Smithhart

I once had a Muslim Imam tell me that “Jews don’t believe that.” You cannot rely on Jews to teach you what is right. I mean, it is perfectly clear in the scripture, Jesus did not rely on the Jewish leaders of his time to teach him the truth. It was ALWAYS Jesus teaching the truth. The truth is found in the scripture, Old (Tanakh) and New Testaments. 

When I became a Christian in my 30s, one of the questions I used to ask myself is this: Is the Bible really that confusing? I asked that question because there is no doubt there are all kinds of views of Christianity, who God is, Islam’s view of God (Allah) and Judaism’s view of Hashem, etc. One thing that really captivated me when I first began to compare and contrast Christianity (the scriptures) with modern Judaism is this point: The scriptures, both Old and New Testament, were written before the Talmudic sages wrote. The Christian texts were written before Talmudic Judaism began codification. Therefore, if you want to know what the Bible says from its earliest point of view before Talmudic Judaism and its sages, you must use the Christian New Testament. All other views came after the Christian New Testament except to say the New Testament speaks of the darkness which had consumed the nation of Israel in Jesus’ earthly minister and that is visible in the New Testament. Talmudic Judaism, I fondly call Judaism 2.0 and Islam is Judaism 3.0. It is Christianity that is 1.0 - the original scriptures. And Jesus is the master teacher, greater than any Talmudic sage or the Prophet Muhammad. As Matthew wrote in the Gospel, someone greater has come and Matthew speaks of Jesus—the greater teacher. And with the Spirit, as Jesus says, he (the Spirit) will teach us all things. Praise the Lord! 

  • 15 July 2019
  • Author: Guest Blogger
  • Number of views: 374
  • Comments: 0

The Sum of the Parts: Not only did Jesus DO miracles, he WAS the miracle.

It has been said that the test of a person’s greatness is their use or abuse of power.  On this score how did Jesus fair, we may ask?

The four gospels’ collective portrait of Jesus is not just that he was a doer of miracles, but that he was himself a miracle. In all of world history, never has there been any other historical figure to whom so many miracles have been attributed, from birth to death—nay, even beyond death. Never another historical figure to whom so much other-worldly power has been ascribed—power over disease and disability, power over nature, power over demonic forces, power over discourse, and power over death itself. In conjunction, never has there been an historical figure to whom so much humanitarian goodness has been attributed. Power and goodness.

            

  • 13 June 2019
  • Author: Scott Cherry
  • Number of views: 582
  • Comments: 2

How variants in the canonical gospels prove they were not redacted.

The Bible’s four canonical gospels are the world’s best information for the person and work of Jesus, bar none. That is my position that is shared by a great many scholars, past and present. And yet there is an apparent problem with several facets: 1) Why are there four?  2) Why are the first three gospels—so called the synoptics (Matthew, Mark, Luke)—so similar to each other yet so different from the fourth (John)?  3) Why do even they have so many differences among them, some of which look like contradictions? And 4) Why do they have so many similarities among them, including even identical material? ...If the early church community had been predisposed to redaction ('super-editing') they could have thoroughly redacted the gospels to edit out all the discrepancies, especially any bonafide contradictions. Almost certainly, if there had been a Master Editor or, say, a Master Board of Redaction for the New Testament, they would have done so.  It would have been in their better interests because the presence of variants and apparent discrepancies is inconvenient at best. But they did not. That they did not strongly suggests that their primary interests were authenticity and truth.



  • 5 June 2019
  • Author: Scott Cherry
  • Number of views: 630
  • Comments: 2
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