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Why the Fatherhood of God is Essential to His Nature

by Adam Simnowitz—

Some of the greatest gems of truth lie in the Bible’s genealogies.
  The end of Luke 3:38 contains one such treasure, equally exquisite for both its richness and rarity: “Adam, the son of God.”  Inherent within this description of our very first forefather is a witness to God’s eternal nature and His original intention for humanity.  It is also the lone exception where Scripture refers to anyone other than our Lord and Savior, Jesus Christ, as “the son of God.”[1]  It is an amazing revelation.
  • 14 February 2020
  • Author: Scott Cherry
  • Number of views: 17
  • Comments: 0

How and Where it Shows up in Philosophy, Culture and Religion

by Scott Cherry—

Society craves icons, or heroes. And why is that? Russell Brand can mock this craving all he wants, but I doubt he is above it. Could it be that we actually need great people and exemplars in the world? Could it be that a kind of hero-recognition code has been ‘pre-installed’ into our collective psyche that even spawns some of them? I mean, not that it would be unjustified—there are an awful lot of disturbing maladies and crises in the world. Who does not (openly or secretly) yearn for a Superman or a Wonder Woman, or a whole team of heroes like the Avengers? And isn’t that why the Marvel Avengers series and other superhero movies have been so wildly successful and seem never to stop being popular? The glaring thing, of course, is that the world’s problems are too big and too numerous even for them. We are desperate for great Humanitarians and lots of ordinary ones too. We rightly crave them and we should all want to become one. Humanity is in no position to disparage people who want to do great good for the world and have the means to do it. On the other hand, an actualized “messiah complex’ can produce a dangerous kind of person if not tempered by love, humility, and compassion, etc. Not everybody is qualified to be a “messiah”.  Actually very few.

      

   

  • 14 October 2019
  • Author: Scott Cherry
  • Number of views: 680
  • Comments: 0

How and Where it Shows up in Philosophy, Culture and Religion

by Scott Cherry—

Society craves icons, or heroes. And why is that? Russell Brand can mock this craving all he wants, but I doubt he is above it. Could it be that we actually need great people and exemplars in the world? Could it be that a kind of hero-recognition code has been ‘pre-installed’ into our collective psyche that even spawns some of them? I mean, not that it would be unjustified—there are an awful lot of disturbing maladies and crises in the world. Who does not (openly or secretly) yearn for a Superman or a Wonder Woman, or a whole team of heroes like the Avengers? And isn’t that why the Marvel Avengers series and other superhero movies have been so wildly successful and seem never to stop being popular? The glaring thing, of course, is that the world’s problems are too big and too numerous even for them. We are desperate for great Humanitarians and lots of ordinary ones too. We rightly crave them and we should all want to become one. Humanity is in no position to disparage people who want to do great good for the world and have the means to do it. On the other hand, an actualized “messiah complex’ can produce a dangerous kind of person if not tempered by love, humility, and compassion, etc. Not everybody is qualified to be a “messiah”.  Actually very few.

  • 1 August 2019
  • Author: Scott Cherry
  • Number of views: 952
  • Comments: 2

The Sum of the Parts: Not only did Jesus DO miracles, he WAS the miracle.

It has been said that the test of a person’s greatness is their use or abuse of power.  On this score how did Jesus fair, we may ask?

The four gospels’ collective portrait of Jesus is not just that he was a doer of miracles, but that he was himself a miracle. In all of world history, never has there been any other historical figure to whom so many miracles have been attributed, from birth to death—nay, even beyond death. Never another historical figure to whom so much other-worldly power has been ascribed—power over disease and disability, power over nature, power over demonic forces, power over discourse, and power over death itself. In conjunction, never has there been an historical figure to whom so much humanitarian goodness has been attributed. Power and goodness.

            

  • 13 June 2019
  • Author: Scott Cherry
  • Number of views: 1097
  • Comments: 3

How variants in the canonical gospels prove they were not redacted.

The Bible’s four canonical gospels are the world’s best information for the person and work of Jesus, bar none. That is my position that is shared by a great many scholars, past and present. And yet there is an apparent problem with several facets: 1) Why are there four?  2) Why are the first three gospels—so called the synoptics (Matthew, Mark, Luke)—so similar to each other yet so different from the fourth (John)?  3) Why do even they have so many differences among them, some of which look like contradictions? And 4) Why do they have so many similarities among them, including even identical material? ...If the early church community had been predisposed to redaction ('super-editing') they could have thoroughly redacted the gospels to edit out all the discrepancies, especially any bonafide contradictions. Almost certainly, if there had been a Master Editor or, say, a Master Board of Redaction for the New Testament, they would have done so.  It would have been in their better interests because the presence of variants and apparent discrepancies is inconvenient at best. But they did not. That they did not strongly suggests that their primary interests were authenticity and truth.



  • 5 June 2019
  • Author: Scott Cherry
  • Number of views: 1023
  • Comments: 2
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