The legal system should return to the reasonableness of biblical standards.
by Jen Foster—
In law, the relationship between criminal intent and culpability is convoluted and inconsistent because the justice system has chosen dubious psychological assumptions to undergird its precedents and statutes. A new framework, scientism, has emerged which attempts to standardize these sometimes contradictory judicial laws through breakthroughs in neuroscience. But rather than justifying the psychological assumptions, comprehensive neuroscience actually requires the justice system to adopt a more biblical framework for culpability in criminal intent. Psychology has always suffered in the eyes of the law from a lack of hard science. As scientism has emerged as society’s new favorite idol, neuroscience offers psychology a much-needed justification for diminished moral culpability. Unfortunately for psychology, it is only by misrepresenting and twisting facts that they gain scientific strength for their position.
Chapter 1: The Cultural Conjunction of 'Messiah' and 'Complex'
by Scott Cherry—
Society craves icons, or heroes. And why is that? Russell Brand can mock this craving all he wants, but I doubt he is above it. Could it be that we actually need great people and exemplars in the world? Could it be that a kind of hero-recognition code has been ‘pre-installed’ into our collective psyche that even spawns some of them? I mean, not that it would be unjustified—there are an awful lot of disturbing maladies and crises in the world. Who does not (openly or secretly) yearn for a Superman or a Wonder Woman, or a whole team of heroes like the Avengers? And isn’t that why the recent Marvel Avengers series and other superhero movies have been so wildly successful and seem never to stop being popular? (The glaring thing, of course, is that the world’s problems are too big and too numerous even for them.) We are desperate for great Humanitarians and lots of ordinary ones too. We rightly crave them and we should all want to become one. Humanity is in no position to disparage people who want to do great good for the world and have the means to do it. On the other hand, an actualized “messiah complex’ can produce a dangerous kind of person if not tempered by love, humility, compassion, etc. Not everybody is qualified to be a “messiah”. Actually very few.
The Sum of the Parts: Not only did Jesus DO miracles, he WAS the miracle.
It has been said that the test of a person’s greatness is their use or abuse of power. On this score how did Jesus fair, we may ask?
The four gospels’ collective portrait of Jesus is not just that he was a doer of miracles, but that he was himself a miracle. In all of world history, never has there been any other historical figure to whom so many miracles have been attributed, from birth to death—nay, even beyond death. Never another historical figure to whom so much other-worldly power has been ascribed—power over disease and disability, power over nature, power over demonic forces, power over discourse, and power over death itself. In conjunction, never has there been an historical figure to whom so much humanitarian goodness has been attributed. Power and goodness.
A Concise Review of Avengers, Star Movies, and Super Heroes
by Jen Foster—
I haven’t seen Game of Thrones and don’t intend to. I have seen most of the recent comic book spin-offs (thanks to Scottie) and find them… tepid and dry. Star Wars is distractingly eastern religion for dummies and Star Trek nauseates with its holier-than-thou scientism, environmentalism and multiculturalism. So, I muse on the obsession with fantasy from afar.
It seems that our current inclination toward larger than life characters, epic battles and superhuman elements may stem from western culture’s luxurious self-indulgent, self-protective effeminacy. We have so well insulated ourselves from pain, hardship, challenges and meaningful struggle that we have also insulated ourselves from adrenaline-producing excitement, sweaty palms clasped before God, and faith-filled risk taking.
It’s a shame, really. Our petty busyness is all too often about making my life, and my family’s life, more satisfying, more peaceful, more safe, more comfortable, more healthy, more more more more. How about trying this for a change?...See if we can’t intentionally pursue the eternal instead. Keep an eye towards new life after death, structure the day’s activities around worshiping and enjoying the Almighty. Find time to talk with the Divine. Plan short-term and long-term goals for serving the King of kings. Sing and dance like David before the Lord God. Find those soul-mates who turn our eyes to Jesus and off our selves.
I speak from experience. When Heaven and Christ and the majesty of God becomes dull and far away and unrelated to our lives now, then we seek after lesser stimuli. We binge watch TV, we become experience junkies, we fire our endorphins with glam and glitter. Of course, it’s all temporary. Sooner, rather than later, we need another boost, another hit, another tickle. But, when we are enthralled with the Ultimate Reality, then fictional fantasies become a modest, mildly amusing break from the strain and pressures of the fight of faith. Believe me, the True Story – the One Story – the Biggest Story is the most exciting, energizing and rewarding story. And we don’t watch this story, we live it.
(Yep, that's all of it this time.)
Is it Israel or the Messiah?
Congratulations on your graduation from UM-Dearborn! I'm proud of you but I also will miss you. Thanks for engaging me in so many deep and intelligent discussions over your 4 years here, most of which were about the Bible or the Qur'an. As you already know, this is part 2 of my exposition of the Servant in Isaiah 52 and 53. In part 1 I did a word-search overview of "Servant" in the entire book of Isaiah excluding chapter 52:13 - 53:12 to save it for later. So now, since I skipped that section before, I will focus only on the identity of the Servant in Isaiah 52:13 - 53:12. For convenience I have pasted the whole passage with my embedded comments below.